Thursday, September 29, 2005

Freedom Isn't Free



No, this isn't going to be a political propaganda blog. The only "shock and awe" you will find here is purely literary. 8)

Linda and I were out at dinner last night reflecting on what a truly horrific year 2005 has been, so far, for us. Now, granted, it has been a pretty terrific year for others, but they can get their own blogs. Here at the Red Tar Pit 2005 is officially a crappy year.

In short, we spend a good deal of time talking about grief, loss, and how we, collectively, deal with it. Whenever we talk on such morbidity I'm reminded of the 5 stages of grief, first proposed by Elizabeth Kubler-Ross in her book "On Death and Dying." In it she talks about people facing their own mortality. We all know the standards: Denial, Anger, Bargaining, Depression, and finally Acceptance.





Why has this been so popular? Because it is so common. Because it strikes a chord in those who have gone through serious loss and hardship, and because looking at the decomposition it appears to make complete and utter sense.

So were we really munching salad and talking about the stages of grief at a restaurant? Not really, the grief was a minor point. The major point was the much more philisophically fun question of whether we have free will and, if so, what exactly is free will?

My question being, if we have so many areas in our lives where our behavior is almost pre-defined can we really state we have free will? If we will always go through the 5 stages of grief, if we always have behavioural patterns, if our reactions to certain events are truly predictable, what on earth is free about that?

How many times have we said, have we known how someone will react to something? How many times have we used the phrase "I know him/her like the back of my hand"? I would hazard the guess that the entire successful science of psychology is based on the fact that we, collectively, obey behavioral patterns.


So let me fast-forward through the soup, salad, and entree portion of the discussion, throw out some dessert, and backfill in subsequent bloggings on the subject. I think free will does exist but requires such tremendous emotional energy (resolve, discipline, commitment) to actually execute that many, many people simply abandon free will for convenience. In that context, freedom is not free. It involves some work.

And by free will, I mean self-determination, self-improvement, goal attainment, attitude adjustment, or any other desire. But I explicitely exclude whim. My ability to wave my arms and make a noise is separate, to me, from an ability to manifest personal destiny.

Of course, my follow up question wonders if free will is nothing more than the ability to switch behavioral patterns. If the emotional energy involved in the transfer increases with the disparity between the source and target "ruts". That's clearly a reductionist view, but one which I'm not yet done exploring.

-Ed

4 Comments:

Anonymous Anonymous said...

Have you ever read "Notes From Underground" by Dostoyevsky? It's one of my favorites, in he posits, among other things, that the only way to exercise free will is to do the most absurd thing possible. I think that explains a lot of the freaks on TV. :) I can lend it to you if you're interested, it's only 100 or so pages.

12:54 PM  
Anonymous Anonymous said...

Free Will is only an illusion.

There are multiple ways by which one can think about how it is that the will of man is not (and also can not be) free. These methods represent considering the issue on different “levels” or looking that this topic from different “directions”, but there’s more than one way by which one can arrive at the same conclusion that man can not be a “free” agent (capable of causal agency). I shall set forth three different views that bring one to the NFW position.

CAUSALITY
Here is one way that the Law of Causality might be stated: “except for the random , nothing happens without a cause.” Causality holds that since there are no observations of objects just “popping” into existence or objects spontaneously acting, it is safe to postulate that there are preceding causes for all things.

As long as I rely on this law holding true, that the universe operates via causality , then I can come to no other conviction than that there is no free will. (Even if it feels like I’m making free choices.) Regardless of whatever is going on in man’s mind about feeling like he has “free” will and that he is a "free" agent of choice, free will must only be an illusion in a causal universe .

In the most simplistic terms, the law of causality informs us that what is happening now is a result of what happened just before now. Another way of saying this is, what is happening now causes what is going to be next. (Which would necessarily mean that the future is the result of the past.) When applied to human will, this rule of causality means that what a person wills is a result of everything that came before in that person’s life.


ORIGINS OF BEING AND BEHAVIOR
Every human being originates from its parents. Our genetic code comes half from our male parent and half from our female parent. In the vernacular this is referred to as individual’s nature. It’s what you are born with, and no one has any freedom concerning their nature.

From the moment we are born, (recent research says even while we are in utero), we begin to interact with the world around us and we are molded by that interaction. Are we fed, are we held, are we talked to, are we kept warm and clean and are we loved? One more element that makes sense to add; teaching, are we taught? This is called nurture, or environmental input. Day by day as we grow the individual’s environment adds to his or her genetic make-up and creates the person that is the individual.

Starting from the first day of your life, all that you are comes from either your nature or your nurture or from both working in some combination. So from the simple observation that human behavior clearly comes from either inherent nature or learned nurture or some combination of the two, again I can come to no other conclusion then what ever is going on in our heads about feeling like we are "free" agents of choice, it is an illusion.

THE NON-CORPOREAL DECISION MAKER
Another way to look at the problem of will is to analyze the act of choosing. What happens when a choice is made? It is readily observable that in making a choice a choosing entity will make the choice either based on criteria that exist a priori to the choice, or it will make the choice randomly. Neither of these alternatives satisfy the requirements of “free” will; the former fails because it negates freedom, and the latter fails because it negates active choosing. This analysis means I can come to no other conclusion then what ever is going on in our heads about feeling like we are "free" agents of choice, it is an illusion.

philosopherknight@yahoo.com

2:36 PM  
Blogger Ed said...

Egad. We need to remove the comments section and replace it with a statements section! 8)

I'm all for prexisting behavior patterns, I'm not sure any of the NFW are complete as presented, but they probably aren't meant to be.

It is clearly something we all should study. Of course, why I am saying this is beyond me -- your study of it or not is obviously not a choice. 8)

3:45 PM  
Blogger Steve said...

Sorry about that... I couldn't help myself.


I have studied this issue for about 31 years.

Steve

11:15 PM  

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